There is one thing I abhor in life and that is the alienation forces that are out there. Sure, I grew up rather innocently. My parents sheltered me from a lot. Sometimes my mother would talk about despicable things she had seen and heard in hushed tones and with a look of horror on her face. Now I can flick on the TV and watch the very same things she spoke of. Heck, I can get the same education from observing the lives of my neighbors now. What happens when the fringe of possibility becomes the normative example?
Yet, what I was going to say was that I hate alienating forces. Belief systems or new ideas that put rifts between two or more people who are experiencing an enriching and mutually edifying relationship. And very often the fringes of possibility are those alienating forces.
I used to hate the mentality of my single friends who were always on the hunt to find a significant other in anything of the opposite sex that walked. I used to speak scathingly of this odd species of human singleness, until I figured out that “the couple in love” was regarded the only acceptable form of human community in this society. Even a close family is a weird and strange thing. Only couples could be close or in other words, “in community”. And by the time one was old enough to become a couple with someone else, one would be so starved for “community” or “mutual relationship of a ‘free’ and enriching type” that they would forsake all others, literally, and become two isolated, starved, pieces of humanity, sucking the life out of each other, which leaves us with the former state of affairs multiplied by 2, exerting the force of x squared upon the world (x representing the amount of children they decided to have). This state of affairs and the people caught in it seriously impeded with my opportunity to have an enriching and mutually edifying relationship with the opposite sex. I despised it. And I still do.
However, now I am discovering that even same sex friendships are becoming prey to the same sort of distorted judgment and possibility. The possibility of gay relationships introduces the same structure to all parts of society. The Christians I know protest the gay and lesbian agenda because they say it attacks the foundational principles of family. The sort of family which I described above. I say it attacks true friendship, eroding the possibility of an enriching and mutually edifying relationship with the same sex, which distributes the opposite sex complication to the entire human race, aside from consent issues with children and elderly. Resultantly, it leaves the single human being entirely isolated. We are stripped of the possibility of close or meaningful relationships of a non-sexual sort. The white male in politics or in the lime-light, knows better than to have too close of a relationship with another male, unless they are openly gay male artists or actors. Police officers, especially in my area of St. Paul, are known to stop and to question congregating men. Those of other ethnicities suffer most. Religious groups of a more communal sort are cults. Friends can only affirm each other. And therapists can only give positive, friendly advice, if I have enough money to hire one. What options do I have, if I desire to be a developing human/in community? which ironically IS the definition of being human.
Thursday, September 15, 2005
Tuesday, August 23, 2005
Friday, August 19, 2005
things that hook you unawares
I had a roommate once whose mother was an occasional prostitute. On her graduation day, my roommate was getting dressed, when she asked me (in typical female fashion) how does this work with my outfit. She modeled for me some nylon stockings that had bows on them. I frowned and said in strong disapproval, “I wouldn’t wear them.” I didn’t know why, they just looked trashy and there wasn’t anything in the design that warranted such a judgment. I felt stupid. Yet, she wore them anyway, with a decently cut skirt and fully covering blouse. On the way to the graduation, we stopped at a drugstore to get some things when an old nasty man started to follow us around, ending up behind us at the checkout. His bloodshot eyes gleefully appraised my roommate and he took the liberty to proposition her while complimenting her crudely on her “stockings”. She was completely annoyed and irritated. However, later she told me that she had borrowed the stockings from her mother, who had likely used them in her line of work.
Research has found that if a seller puts pheromones onto their product, people buy it at a higher rate than if they do not. Other “smart” companies have begun to manufacture pheromone spray for human use. Make yourself more attractive to the opposite sex appeal sprays and attractants sold by so called “romance” companies. How does this effect your average Joe’s spending? How do these con products effect my spending and hence alter my life (outside of my reasonable choice)?
Once I was at a bar with some friends (I wasn’t drinking or abusing any substance). And I began talking to a guy from Venezuela. He was old—never my type. But as the conversation progressed and I found out he was a philosophy educator and knew quite a lot about religion, I suddenly felt incredibly interested in who he was. I wished we could communicate more effectively, however, the noise level in the bar was high and I barely understood him. We had a bit of an apologetics type conversation over the noise. Yet it was outside when we had the opportunity to continue in conversation at our leisure. Yet suddenly, I felt indifferent in contrast to my earlier interest. It was as if I had been wearing a coat and then I was not: nothing in the conversation warranted my sudden disintrest.
Research has found that if a seller puts pheromones onto their product, people buy it at a higher rate than if they do not. Other “smart” companies have begun to manufacture pheromone spray for human use. Make yourself more attractive to the opposite sex appeal sprays and attractants sold by so called “romance” companies. How does this effect your average Joe’s spending? How do these con products effect my spending and hence alter my life (outside of my reasonable choice)?
Once I was at a bar with some friends (I wasn’t drinking or abusing any substance). And I began talking to a guy from Venezuela. He was old—never my type. But as the conversation progressed and I found out he was a philosophy educator and knew quite a lot about religion, I suddenly felt incredibly interested in who he was. I wished we could communicate more effectively, however, the noise level in the bar was high and I barely understood him. We had a bit of an apologetics type conversation over the noise. Yet it was outside when we had the opportunity to continue in conversation at our leisure. Yet suddenly, I felt indifferent in contrast to my earlier interest. It was as if I had been wearing a coat and then I was not: nothing in the conversation warranted my sudden disintrest.
Friday, July 29, 2005
Jesus saves...in times of weakness.
Yesterday I went to the dentist. I like going to the dentist because they get my teeth all nice and clean and white again. And now that I have insurance through my work, I get to have my teeth cleaned every 6 months! But I also loath going to the dentist too because I always get lectured by the dental assistant. However…Yesterday I had an especially lecturesome dental assistant. And I was really bothered by the time I left. It seems I can never brush my teeth right. One visit it’s, “You’re brushing too hard or too much on the upper left side and it’s making your gumline recede too much—you should get an electric toothbrush.” The next time it’s, “You aren’t brushing enough, that’s why your teeth are stained—you should get an electric toothbrush.” Every time no matter what I do to improve, it’s always, you ain’t doin it right and “you should buy an electric toothbrush.” It’s like an incessant drip—“you should buy an electric toothbrush.” “You should buy and electric toothbrush.” How is it that these dental assistants all just stepped off a billboard to “improve” the lives of their only captive audience—the sucker in the chair who can’t escape. Regardless, early on, I decided not to buy a $200 toothbrush because even as I was getting lectured, I couldn’t rid myself of images of numerous toothless people in the world who could easily use $200 on mere sustenance for a year or more. Having shiny pearly whites, after all, is not the most important thing in the world. There was once a hygienist who likely had a similar perspective. She had an accent which sounded eastern European. But they probably fired her, because she’s not there anymore and because she appreciated my teeth—likely she had seen the same toothless peasant I had seen. And sometimes she fell behind in her careful work.
But yesterday, the hygienist handed me a $10 coupon, told me about the massaging, vibrating, pulsing electric toothbrush I should get was only $70. It had so many features I was surprised it didn’t bring me my slippers as well. AND she was very lecturesome. I still had the images of toothless peasants from other countries running through my brain but I was especially bothered because despite my earlier resolve, I was almost convinced to buy another piece of expensive technology for MY house and MY hygiene. Step aside toothless peasant! I even went to the drugstore to look at the electric toothbrush and, yes, it was $70. I did not buy it but I was angry at the hygienist all evening. Then I went to help sort clothing for the neighborhood garage sale. And somehow a church had donated a whole bunch of free stuff to distribute. Amongst the products for distribution were 100s of SpongeBob and SquarePants electric toothbrushes. My anger at the hygienist was immediately alleviated.
But yesterday, the hygienist handed me a $10 coupon, told me about the massaging, vibrating, pulsing electric toothbrush I should get was only $70. It had so many features I was surprised it didn’t bring me my slippers as well. AND she was very lecturesome. I still had the images of toothless peasants from other countries running through my brain but I was especially bothered because despite my earlier resolve, I was almost convinced to buy another piece of expensive technology for MY house and MY hygiene. Step aside toothless peasant! I even went to the drugstore to look at the electric toothbrush and, yes, it was $70. I did not buy it but I was angry at the hygienist all evening. Then I went to help sort clothing for the neighborhood garage sale. And somehow a church had donated a whole bunch of free stuff to distribute. Amongst the products for distribution were 100s of SpongeBob and SquarePants electric toothbrushes. My anger at the hygienist was immediately alleviated.
Thursday, July 07, 2005
girl interrupted #2: infidelity
I couldn’t sleep the other night....
I did the toss and turn thing for at least half the night when normally I sleep like a stone. A few days ago a friend of mine told me she had been unfaithful early in her marriage. She’s been a Christian friend of mine since we were kids. This news was brought into the light 5 to 10 years after the affair and she and her husband have been to counseling and have a fully restored marriage today. Praise God! However, I can’t help but be shocked…disturbed.
Now, if you are a crazy sexual liberation revolutionary who is about ready to judge me for the judgment and damnation of a friend, you are missing the point. Judging my friend is not even on my radar. For her I catch a glimpse of her pain. For myself, like I said, I’m disturbed, within myself. Coming from parents who’s first kiss/sexual encounter was in the honeymoon suite and have without a doubt remained faithful to each other since, puts the thought of cheating on my husband some day into the realm of the inconceivable. I suppose it would be as conceivable to me as performing an armed bank robbery or murdering my mother. But I’m disturbed because at one time adultery and fornication existed in some distant eon. Now it resides in my back yard. I’m discovering my bosom buddies are toying with it and bedding it. I no longer have the same social support for my own commitment and beliefs. I feel a little like the last man standing. Her struggle is different. Her parents set the example she vowed not to follow on her wedding day. But overturning a dozen generations’ worth of socialization requires the stringent effort of at least three. I come out of generations’ worth of fidelity but circumstance has placed me into multiple social groups where rampant of infidelity is the norm. Sink or swim is the name of the game. However, as Lauren Winner (a writer on the subject of chastity) declares, “the contemporary church community is not strong enough to support a chaste lifestyle” (nor perhaps any other theological principle into its essential integration with lifestyle). The most the church does is to “help people adjust to the sexual marketplace with a bit less guilt.” She even says that we dare not go out and try to be chaste in a world like ours by ourselves. Great!!...I think I might go and have another sleepless night.
I did the toss and turn thing for at least half the night when normally I sleep like a stone. A few days ago a friend of mine told me she had been unfaithful early in her marriage. She’s been a Christian friend of mine since we were kids. This news was brought into the light 5 to 10 years after the affair and she and her husband have been to counseling and have a fully restored marriage today. Praise God! However, I can’t help but be shocked…disturbed.
Now, if you are a crazy sexual liberation revolutionary who is about ready to judge me for the judgment and damnation of a friend, you are missing the point. Judging my friend is not even on my radar. For her I catch a glimpse of her pain. For myself, like I said, I’m disturbed, within myself. Coming from parents who’s first kiss/sexual encounter was in the honeymoon suite and have without a doubt remained faithful to each other since, puts the thought of cheating on my husband some day into the realm of the inconceivable. I suppose it would be as conceivable to me as performing an armed bank robbery or murdering my mother. But I’m disturbed because at one time adultery and fornication existed in some distant eon. Now it resides in my back yard. I’m discovering my bosom buddies are toying with it and bedding it. I no longer have the same social support for my own commitment and beliefs. I feel a little like the last man standing. Her struggle is different. Her parents set the example she vowed not to follow on her wedding day. But overturning a dozen generations’ worth of socialization requires the stringent effort of at least three. I come out of generations’ worth of fidelity but circumstance has placed me into multiple social groups where rampant of infidelity is the norm. Sink or swim is the name of the game. However, as Lauren Winner (a writer on the subject of chastity) declares, “the contemporary church community is not strong enough to support a chaste lifestyle” (nor perhaps any other theological principle into its essential integration with lifestyle). The most the church does is to “help people adjust to the sexual marketplace with a bit less guilt.” She even says that we dare not go out and try to be chaste in a world like ours by ourselves. Great!!...I think I might go and have another sleepless night.
Wednesday, July 06, 2005
communion habits and eating patterns
Apart from what communion should be…In mild curiosity, I’ve been taking mental snapshots of church communion habits and eating patterns. What does, what communion has become say about our interrelationships, our faith life, our spiritual food and drink? For instance…What does it say about our faith lives that we have segregated “real eating” from church communion eating and drinking?
The bitty piece of wafer at the alter vs. the supersized double cheese option.
I eat out with a friend: I pay for my half and she for hers? In Mexico, the one who invites is the one who pays. In Sweden, there are (almost) no restaurants.
The bulimic teen.
Thanksgiving dinner in Pieces of April.
Breakfast in Cinderella Man.
Family dinner.
Getting a nutritious meal together for a sizable amount of people takes organization skill, hospitality savvy, resources, work and knowledge of nutrition. Sometimes I wonder if the backwards sense of Christ choosing the communion meal as a representative of his body and blood is so we can find a cross-section of life where-in we examine our manner of relating with the brothers and sisters in the act of distribution of sustenance/limited resources. Perhaps it is only when we succeed in this physical/spiritual act are we of any value to the kingdom.
(This post is actually a springboard idea from my friend Brandon's site...sorry Brandon, I couldn't find a place to butt into that rapid progression of comments) http://blorge.blogspot.com/
The bitty piece of wafer at the alter vs. the supersized double cheese option.
I eat out with a friend: I pay for my half and she for hers? In Mexico, the one who invites is the one who pays. In Sweden, there are (almost) no restaurants.
The bulimic teen.
Thanksgiving dinner in Pieces of April.
Breakfast in Cinderella Man.
Family dinner.
Getting a nutritious meal together for a sizable amount of people takes organization skill, hospitality savvy, resources, work and knowledge of nutrition. Sometimes I wonder if the backwards sense of Christ choosing the communion meal as a representative of his body and blood is so we can find a cross-section of life where-in we examine our manner of relating with the brothers and sisters in the act of distribution of sustenance/limited resources. Perhaps it is only when we succeed in this physical/spiritual act are we of any value to the kingdom.
(This post is actually a springboard idea from my friend Brandon's site...sorry Brandon, I couldn't find a place to butt into that rapid progression of comments) http://blorge.blogspot.com/
Tuesday, July 05, 2005
to church?
I was raised to not regard church as simply another manifestation of free economic enterprise. My parents demonstrated this by attempting to resolve the issues between themselves and the church of my childhood for 27 years. From 1976 to 2003 we attended regularly as a family. I’ve only been significantly involved in 1 or 2 churches since I went off to college in 1994. But currently, I am out of a church and church shopping has been forced upon me for the first time in my life. I’ve regarded it a necessary evil and feel even worse about it now that recently I’ve had two people chastise me for church hopping/shopping. I feel even worse as I see “the vendors” attempting to sell their church to me for whatever cause. I wish I could simply be invisible.
Regardless the situation, I’ve had to ask myself the question—what is it that I’m looking for anyway? Sincerity? Passion? Truth? Other-centeredness! Diversity. Perseverance in the faith? a faith that won’t crumble in the face of coercion or persecution? Yeah, yeah…all that! But sometimes it is as though I can’t describe the element I’m looking for. I’ve puzzled for several weeks about what it is that I’m after and almost believed my chastisers—that I’m just turning this into a shopping spree. However, I landed on it a while ago and its becoming increasingly clearer.
What I really, really want is the sweet and heavy presence of God on/within/manifesting through me as I’m in community with others. That is church. How does one find such a thing?—is the question. Do I go church shopping? Do I set up a 24/7 prayer vigil? How does one pursue the living, moving, rectifying, exciting, loving, passionate, healing, terrifying presence of God? I have memories of times in my life when that presence was nearer and I miss it terribly. To the bane of others I have always asked questions such as, where is the healing presence of God, at inopportune times in Bible studies, religious discussions etc. But with a close friend on the verge of death for the past 3 years, I DO want to know where the healing, rectifying presence of God has gone since Pentecost. Yet two things I know, which direct me. I know Pentecost did not happen to an individual. And it happened in an upper room. Thus, I will not seek it solo nor will I wait in the lower rooms of the world.
Regardless the situation, I’ve had to ask myself the question—what is it that I’m looking for anyway? Sincerity? Passion? Truth? Other-centeredness! Diversity. Perseverance in the faith? a faith that won’t crumble in the face of coercion or persecution? Yeah, yeah…all that! But sometimes it is as though I can’t describe the element I’m looking for. I’ve puzzled for several weeks about what it is that I’m after and almost believed my chastisers—that I’m just turning this into a shopping spree. However, I landed on it a while ago and its becoming increasingly clearer.
What I really, really want is the sweet and heavy presence of God on/within/manifesting through me as I’m in community with others. That is church. How does one find such a thing?—is the question. Do I go church shopping? Do I set up a 24/7 prayer vigil? How does one pursue the living, moving, rectifying, exciting, loving, passionate, healing, terrifying presence of God? I have memories of times in my life when that presence was nearer and I miss it terribly. To the bane of others I have always asked questions such as, where is the healing presence of God, at inopportune times in Bible studies, religious discussions etc. But with a close friend on the verge of death for the past 3 years, I DO want to know where the healing, rectifying presence of God has gone since Pentecost. Yet two things I know, which direct me. I know Pentecost did not happen to an individual. And it happened in an upper room. Thus, I will not seek it solo nor will I wait in the lower rooms of the world.
Friday, June 24, 2005
separate from the Babylonian whore
SICKE SNYDER, A. D. 1533
About the year 1533 there was another pious hero and follower of Jesus, named Sicke Snyder, who, according to the counsel of the Holy Ghost, separated from the Babylonian whore, and all her false, self-invented, imaginary worship, which was all contrary to God, and accepted Christ Jesus; seeking to follow the unblamable footsteps of this true Lawgiver (James 4:12), and to hear only His
Page 442
voice as contained in the holy Scriptures: John 10:4. Therefore he obediently submitted to the example and ordinance of Christ, and in accordance with the doctrines of His Word received Christian baptism upon his faith, as the sign of a regenerated child of God, seeking thus to live and walk in obedience toward his Creator. For this reason: he was put into bonds and in prison at Leeuwaerden, in Friesland, and had to suffer much from the enemies of the truth. I Tim. 6:20. And as he could by no tortures be induced to apostatize, he was executed with the sword at said place, enduring it with great steadfastness; thus attesting and confirming the true faith with his death and blood. Rev: 2:13; 20:4. Hence he shall, as a good soldier of Jesus Christ, together with all true conquerors, be clothed in white, shining raiment, and inherit the blessing. II Tim. 2:3; Rev. 3:5; I Pet. 3:9.
from the Martyrs Mirror
About the year 1533 there was another pious hero and follower of Jesus, named Sicke Snyder, who, according to the counsel of the Holy Ghost, separated from the Babylonian whore, and all her false, self-invented, imaginary worship, which was all contrary to God, and accepted Christ Jesus; seeking to follow the unblamable footsteps of this true Lawgiver (James 4:12), and to hear only His
Page 442
voice as contained in the holy Scriptures: John 10:4. Therefore he obediently submitted to the example and ordinance of Christ, and in accordance with the doctrines of His Word received Christian baptism upon his faith, as the sign of a regenerated child of God, seeking thus to live and walk in obedience toward his Creator. For this reason: he was put into bonds and in prison at Leeuwaerden, in Friesland, and had to suffer much from the enemies of the truth. I Tim. 6:20. And as he could by no tortures be induced to apostatize, he was executed with the sword at said place, enduring it with great steadfastness; thus attesting and confirming the true faith with his death and blood. Rev: 2:13; 20:4. Hence he shall, as a good soldier of Jesus Christ, together with all true conquerors, be clothed in white, shining raiment, and inherit the blessing. II Tim. 2:3; Rev. 3:5; I Pet. 3:9.
from the Martyrs Mirror
Thursday, June 23, 2005
to find a wifey
Once upon a time there were 4 men who tried to find a wifey.
The first man said, I want to find a woman, whom I can call wife. So, I will find out what one does to find a wife. His informants told him that he must play a game with whatever woman catches his fancy. He must play this game with many women to find out what woman plays the game best then he will have found the best woman. So he played dominos with many women and picked the one who could play it best.
The second man also looked for a woman. He made it into a science with assured results. He and his buddies studied and analyzed until they came up with a system that would catch them any woman they chose. They called it The System: no woman could refuse. It was the system for sure but it was also a game of sorts. Yet its rules and its cards kept changing to suit the winner.
The third was like the first he played a game, except this one played cards. He played it well. He played it often. He was born with a deck in his hand, they said. Rarely, did he or anyone else know the beginning or the end of the game he was playing, for he was always shuffling cards and laying them down. He both knew and didn’t know playing the game was the means of getting a wife.
The fourth man sincere and true decided he too must find a woman and looked high and low for her till he spotted her. He watched her carefully for many days, observing her method and manner. He had heard about playing games and The System. Yet he was a reasonable man who didn’t play games so much. So he reasoned with the woman and said, come now and be my wife. I will treat you right and we can live happily ever after. She frowned at him and called him daft, for she had first met the other three men.
Now the first man was sincere and true and most likely so also were his friends. They likely learned their game from others and the others from yet others until one does not know where it began. Yet he had not yet considered the women who did not play the game. Perhaps they too were sincere and true but somehow knew not the game. Such was the case with Sally who wrinkled her brow when the first domino was placed. Yet the second man and his cronies liked to play games and win, so they devised a game where they always won. Dear Sally wasn’t daft. She saw their weighted game. So when she was invited to play she turned up her nose and walked away. She met the third man. I see you would like to play a game with me, she said. You are wrong, said he. I’m just shuffling my cards. The fourth man too had a game, it was simply one you can’t see because no-one does not have a game with rules and methods, except of course your own kin and kind. Yet the game has nothing to do with life and in the end you still gotta live with your wife.
The first man said, I want to find a woman, whom I can call wife. So, I will find out what one does to find a wife. His informants told him that he must play a game with whatever woman catches his fancy. He must play this game with many women to find out what woman plays the game best then he will have found the best woman. So he played dominos with many women and picked the one who could play it best.
The second man also looked for a woman. He made it into a science with assured results. He and his buddies studied and analyzed until they came up with a system that would catch them any woman they chose. They called it The System: no woman could refuse. It was the system for sure but it was also a game of sorts. Yet its rules and its cards kept changing to suit the winner.
The third was like the first he played a game, except this one played cards. He played it well. He played it often. He was born with a deck in his hand, they said. Rarely, did he or anyone else know the beginning or the end of the game he was playing, for he was always shuffling cards and laying them down. He both knew and didn’t know playing the game was the means of getting a wife.
The fourth man sincere and true decided he too must find a woman and looked high and low for her till he spotted her. He watched her carefully for many days, observing her method and manner. He had heard about playing games and The System. Yet he was a reasonable man who didn’t play games so much. So he reasoned with the woman and said, come now and be my wife. I will treat you right and we can live happily ever after. She frowned at him and called him daft, for she had first met the other three men.
Now the first man was sincere and true and most likely so also were his friends. They likely learned their game from others and the others from yet others until one does not know where it began. Yet he had not yet considered the women who did not play the game. Perhaps they too were sincere and true but somehow knew not the game. Such was the case with Sally who wrinkled her brow when the first domino was placed. Yet the second man and his cronies liked to play games and win, so they devised a game where they always won. Dear Sally wasn’t daft. She saw their weighted game. So when she was invited to play she turned up her nose and walked away. She met the third man. I see you would like to play a game with me, she said. You are wrong, said he. I’m just shuffling my cards. The fourth man too had a game, it was simply one you can’t see because no-one does not have a game with rules and methods, except of course your own kin and kind. Yet the game has nothing to do with life and in the end you still gotta live with your wife.
Wednesday, June 22, 2005
where's your line
I just saw “The Fog of War.” The one judgment/position that amazed me most made by McNamara was the one he made about where he drew his line between authorizing excessive unreasonable amounts of killing and necessary killing. He seemed to think that one in his position would have to authorize 10,000 to even 100,000 people’s deaths. However, to wipe out an entire people/country/nation was absolutely unacceptable. I suppose Hitler even passes the test with respect to the criteria here. He didn’t succeed in wiping out the Jews. I suppose wiping out Luxembourg would be over the top in comparison.
I was also amazed (now I'm beyond my one point) that he accepted the position of Secretary of State without consulting with his wife. Obviously, it wasn’t the first time he had “come home” with a “honey, guess what I did today.” I think I would have died early too, if I were her.
I was also amazed (now I'm beyond my one point) that he accepted the position of Secretary of State without consulting with his wife. Obviously, it wasn’t the first time he had “come home” with a “honey, guess what I did today.” I think I would have died early too, if I were her.
Friday, June 17, 2005
literal and subliminal #1: sending mixed messages
I did it again today.
Now you must first understand that I am a get it done, there’s nothing that one can’t learn how to do, spurn the ideals of the red tape route where there is an appropriate procedure for every activity on earth sort of mentality. I lived on a farm for half my life which is a location where one cannot have a “can’t do” attitude about anything. The quickest way to the finish line is to start the task right away if you are able and soon enough someone will notice and most likely come to help. There was none of this lengthy discussion on how to do something outside of the lengthy orations my brother gave my dad on why we should switch fertilizer brands and why we should switch to an automated feeding system.
With pragmatic default turned on, I tackled the boxes of paper that came in the delivery this morning. However, delivery guy hadn’t left yet when I showed up to haul the boxes upstairs. He had been asking the receptionist if there was an elevator and it was beginning to sound like he wasn’t authorized to bring them upstairs. Interestingly enough, his attitude changed completely when I picked up a box and started walking up the stairs. He came behind me quite rapidly with the other two and I was left to ponder the strange interaction.
I realized later, with a chuckle, that I was sending him subliminals that I never intended to send when I started hauling a box he wasn’t going to haul. I suppose the effect was intensified by the fact that I was a young woman in a slim skirt and heeled sandals.
I ran into the same scenario two months ago when I went to get my oil changed. They couldn’t get my hood open via the lever inside the car. They called me up to the desk, to tell me so. I began to explain to them that all you do is just reach up behind the front bumper and pull on the thin cable. The young guy began to stammer something that sounded like he was refusing me service when I, in genuine helpfulness, offered to open it for him. The supervisor overheard and immediately told me there was no problem and they would figure it out. Again, I was a little confused but remembered that I was a woman when I looked down at the skirt I had on. Wouldn’t that have been a sight to behold: a girl in a skirt under her car in their shop? It happened on my parents’ farm a lot, but this isn’t Mom and Pop’s farm. And I am sure the supervisor was simply trying to maintain the shop as a shop, not a peep show.
Now you must first understand that I am a get it done, there’s nothing that one can’t learn how to do, spurn the ideals of the red tape route where there is an appropriate procedure for every activity on earth sort of mentality. I lived on a farm for half my life which is a location where one cannot have a “can’t do” attitude about anything. The quickest way to the finish line is to start the task right away if you are able and soon enough someone will notice and most likely come to help. There was none of this lengthy discussion on how to do something outside of the lengthy orations my brother gave my dad on why we should switch fertilizer brands and why we should switch to an automated feeding system.
With pragmatic default turned on, I tackled the boxes of paper that came in the delivery this morning. However, delivery guy hadn’t left yet when I showed up to haul the boxes upstairs. He had been asking the receptionist if there was an elevator and it was beginning to sound like he wasn’t authorized to bring them upstairs. Interestingly enough, his attitude changed completely when I picked up a box and started walking up the stairs. He came behind me quite rapidly with the other two and I was left to ponder the strange interaction.
I realized later, with a chuckle, that I was sending him subliminals that I never intended to send when I started hauling a box he wasn’t going to haul. I suppose the effect was intensified by the fact that I was a young woman in a slim skirt and heeled sandals.
I ran into the same scenario two months ago when I went to get my oil changed. They couldn’t get my hood open via the lever inside the car. They called me up to the desk, to tell me so. I began to explain to them that all you do is just reach up behind the front bumper and pull on the thin cable. The young guy began to stammer something that sounded like he was refusing me service when I, in genuine helpfulness, offered to open it for him. The supervisor overheard and immediately told me there was no problem and they would figure it out. Again, I was a little confused but remembered that I was a woman when I looked down at the skirt I had on. Wouldn’t that have been a sight to behold: a girl in a skirt under her car in their shop? It happened on my parents’ farm a lot, but this isn’t Mom and Pop’s farm. And I am sure the supervisor was simply trying to maintain the shop as a shop, not a peep show.
when literal and subliminal clash
In the Fundamentalist response to Liberalism a number of conservative evangelical groups became even more literal in their interpretation of scripture and consequently their interpretation of all written and spoken words and manner of living. It seems to me that the Anabaptist traditions who maintained their literal/actual interpretation of scripture throughout the years had even more incentive to remain as they were, in this respect, perhaps even step it up a notch.
When we were younger, my mother used to scold us severely when we used any metaphors. “It’s an oven in here.” “She’s so fat, she’s a pig.” We never learned—“It’s raining cats and dogs.” We were rebuked for lying if we happened to use any metaphor in her presence. There was an old guy in my church Sunday School who interpreted the Proverbs literally every time it said, “My son…” I don’t recall what they did with, “Isaac have I loved and Esau have I hated.” Hence, I never learned how to read subliminal messages very well. Sometimes I overcompensate. Sometimes I miss it entirely. My poor mother doesn’t get half the e-mail forwards I send her. Subliminals are usually the culprit. Acting was even a sin because you were pretending to be someone you were not and that was too close to lying. It wasn’t until eighth grade English that I learned what a metaphor was and how to use it. I learned much later in life that people often said one thing but meant another. Along these crazy lines of literal and subliminal, there have at times been funny clashes. I’ve come a long way in my understanding of the subliminals someone might send. But am often lost and confused as well. At other times, I would just as soon rip out all my hair and scream in frustration at the circular games folks play with each other.
Here’s a story from good ol’ Menno Simons himself, using the truth quite literally, such that, it seems, the spirit of the truth was altered quite radically.
Menno is on his way from one town to another via carriage. These are the days of Anabaptist persecution and there are some folks hot on his path attempting to arrest him and ultimately burn him at the stake. A group of such vigilantes pulled abreast the carriage Menno is on and ask if one named Menno Simons is in the carriage. Incidentally, Menno had been riding on top of the carriage with the driver. Instead of turning himself in, he bent down to poke his head into the carriage asking all inside, “they want to know if there is one by the name of Menno Simons in the carriage.” To which those inside responded, “No, there is none by such a name here.” Menno in turn responded to those who sought him, “They say that there is none by the name of Menno Simons inside the carriage.” The vigilantes rode off swiftly, attempting to catch him further up the rode. Thus, Menno is saved yet again from lying and from death, in the strange crag between the spirit of the truth and the literal truth.
When we were younger, my mother used to scold us severely when we used any metaphors. “It’s an oven in here.” “She’s so fat, she’s a pig.” We never learned—“It’s raining cats and dogs.” We were rebuked for lying if we happened to use any metaphor in her presence. There was an old guy in my church Sunday School who interpreted the Proverbs literally every time it said, “My son…” I don’t recall what they did with, “Isaac have I loved and Esau have I hated.” Hence, I never learned how to read subliminal messages very well. Sometimes I overcompensate. Sometimes I miss it entirely. My poor mother doesn’t get half the e-mail forwards I send her. Subliminals are usually the culprit. Acting was even a sin because you were pretending to be someone you were not and that was too close to lying. It wasn’t until eighth grade English that I learned what a metaphor was and how to use it. I learned much later in life that people often said one thing but meant another. Along these crazy lines of literal and subliminal, there have at times been funny clashes. I’ve come a long way in my understanding of the subliminals someone might send. But am often lost and confused as well. At other times, I would just as soon rip out all my hair and scream in frustration at the circular games folks play with each other.
Here’s a story from good ol’ Menno Simons himself, using the truth quite literally, such that, it seems, the spirit of the truth was altered quite radically.
Menno is on his way from one town to another via carriage. These are the days of Anabaptist persecution and there are some folks hot on his path attempting to arrest him and ultimately burn him at the stake. A group of such vigilantes pulled abreast the carriage Menno is on and ask if one named Menno Simons is in the carriage. Incidentally, Menno had been riding on top of the carriage with the driver. Instead of turning himself in, he bent down to poke his head into the carriage asking all inside, “they want to know if there is one by the name of Menno Simons in the carriage.” To which those inside responded, “No, there is none by such a name here.” Menno in turn responded to those who sought him, “They say that there is none by the name of Menno Simons inside the carriage.” The vigilantes rode off swiftly, attempting to catch him further up the rode. Thus, Menno is saved yet again from lying and from death, in the strange crag between the spirit of the truth and the literal truth.
Monday, June 13, 2005
girl interrupted #1: lies
(The girl interrupted series will be about innocence lost to the knowledge of good and evil. I thought I’d be past this “stage” by now but it keeps happening. It’s like the sex education (informal) I received in fifth grade at a public school. I knew nothing, literally! But my peers kept on talking about this something I didn’t know about and occasionally they harassed me with their new-found knowledge. I responded as I had always responded to anything they presented to me—“my religion opposes it” I would say. It worked and was true for nearly every other subject in the book. But for some reason they mocked me all the more in this instance. I decided I needed to educate myself. After a bit of research, I knew as much as they did or enough to get the general picture. Since then I’ve had numerous other such encounters with the knowledge of good and evil. Always, I’ve been able to confirm my realizations with a little research. We are the most self-analyzed people I know.)
Recently, I’ve been contemplating the numerous “lies” I have run into. Some have simply puzzled me. Others have been devastating. I’ve been trying to make sense of them…racking my brain, trying to look at them from another angle, other than that I've simply encountered people turned evil spewing out intentional twisted deceptions. Here are some “lies” I’ve run into…
He’s my friend but we make-out sometimes.
He’s my mentor but I’ve only chatted with him briefly once in the past 3 months and I never take his advice.
She was fired but the remaining employees in the company were instructed to say, “she left” when asked why she was no longer working.
It wasn’t a church split: it was a church plant.
How are you?—Fine.
I always have time to hang out with you—but when I’m with you I am so distracted I can’t remember a thing you’ve said.
In the heart of Minnesota nice I suppose it makes sense that it would be fairly common to run into those who alter their rendition of the truth so they and everyone else can live in a thinly lined utopia. Among the Mexican circles I’ve come in to, I’ve also learned that at all costs one must make their guests feel comfortable. It’s common to have people ask, “Ya sientes major?” My pragmatic reaction, backed up by my tradition’s 3-5 century’s worth of literal truth-telling causes me to respond, “It has nothing to do with how I feel!” (Yet if you are lying or I am lying, my conscience will bother me and then I will ultimately feel badly.) Basically, I realize between Mexican culture and Minnesota nice I am often told what the other person believes I want to hear (which to me is a lie) (which to them is something that would make THEM feel good if it were true).
Then, I ran across an article in a Yale news release entitled, Children Develop Cynicism at an Early Age. It basically says that “by the time children are in second grade, they know to take what people say with a grain of salt, particularly when the statement supports the speaker's self-interest.” I think I was standing behind the door the day they handed those grains of salt. I can’t believe it! I’m certainly the most daft person in the world! Or perhaps the most sheltered. Now like a child who has just learned to write her name, I’m applying this grain of salt EVERYWHERE! Never-the-less, it’s a second grade developmental piece that I am learning at 30. On one hand I feel stupid. On the other, I feel sad that my world’s balance is changing. The knowledge of good and evil—gotta live with it.
Recently, I’ve been contemplating the numerous “lies” I have run into. Some have simply puzzled me. Others have been devastating. I’ve been trying to make sense of them…racking my brain, trying to look at them from another angle, other than that I've simply encountered people turned evil spewing out intentional twisted deceptions. Here are some “lies” I’ve run into…
He’s my friend but we make-out sometimes.
He’s my mentor but I’ve only chatted with him briefly once in the past 3 months and I never take his advice.
She was fired but the remaining employees in the company were instructed to say, “she left” when asked why she was no longer working.
It wasn’t a church split: it was a church plant.
How are you?—Fine.
I always have time to hang out with you—but when I’m with you I am so distracted I can’t remember a thing you’ve said.
In the heart of Minnesota nice I suppose it makes sense that it would be fairly common to run into those who alter their rendition of the truth so they and everyone else can live in a thinly lined utopia. Among the Mexican circles I’ve come in to, I’ve also learned that at all costs one must make their guests feel comfortable. It’s common to have people ask, “Ya sientes major?” My pragmatic reaction, backed up by my tradition’s 3-5 century’s worth of literal truth-telling causes me to respond, “It has nothing to do with how I feel!” (Yet if you are lying or I am lying, my conscience will bother me and then I will ultimately feel badly.) Basically, I realize between Mexican culture and Minnesota nice I am often told what the other person believes I want to hear (which to me is a lie) (which to them is something that would make THEM feel good if it were true).
Then, I ran across an article in a Yale news release entitled, Children Develop Cynicism at an Early Age. It basically says that “by the time children are in second grade, they know to take what people say with a grain of salt, particularly when the statement supports the speaker's self-interest.” I think I was standing behind the door the day they handed those grains of salt. I can’t believe it! I’m certainly the most daft person in the world! Or perhaps the most sheltered. Now like a child who has just learned to write her name, I’m applying this grain of salt EVERYWHERE! Never-the-less, it’s a second grade developmental piece that I am learning at 30. On one hand I feel stupid. On the other, I feel sad that my world’s balance is changing. The knowledge of good and evil—gotta live with it.
commentary: concerning the kingdom
It seems a lot of these parabolic dreams are about the church and how I relate to it. I’m the Martha in the Way to the New Jerusalem—and not a very good one at that. I’m the non-participant in the Beauty School. Obviously, the preparatory phase in the Christian life should not be an endeavor to secure outward beauty and I recognize that. However, non-participation usually is not the most effective counter-action. Perhaps, my most positive move is to go eat at the banquet where no one else seems to want to eat. The food theme seems to reoccur frequently. In one—there is no food, in another—no one is eating it, in another—there is only cake (served on the floor) and parties, and yet another—I’m damaging the only nutritious food that appears but even so nobody—else seemed to know how to prepare it. What does this suggest about the spiritual diet of the church?
the death of a believer
I was in my high school setting attempting to do some work. Yet I went to my Jr. College’s bookstore to buy appropriate, bargain cards to send off to people—which were of a pressing nature. I didn’t find what I was looking for exactly. The cards were expensive but I decided to buy them anyway and went back to my high school homeroom, the choir room. In the room, there were enough chairs set up for a choir to sit in but few if anyone was sitting in them. They actually were having some sort of a party because there was cake everywhere but all the cakes were set on the floor and people were eating them off the floor as well. It comes to mind that they were eating cake in like manner of the soldiers of Gideon, who drank with their faces in the river and were sent home. I sat on the floor as well intending to help myself to some cake after I was finished preparing the letters. I set the envelopes on the floor beside me as I worked, yet had to move them later because people were stepping on them and getting them dirty.
Suddenly, I was translated into another place. It was a rustic, historic, trading post building but had the atmosphere of a coffee house. Numerous people were there milling about and meeting with each other but there didn’t seem to be any buying and selling or eating going on. I met with some close friends, Amy and Jill along with other unidentified people. We were conversing about life. We talked about Jill’s new relationship. Yet I was utterly horrified when she announced to all of us with glee that she was pregnant. “We (me and my boyfriend) chose to do it this way,” she announced. I hid my horror but was even more disturbed when the unified response of all but me was a, “Good for you, Jill. We are so happy for you. We support you in your choice.”
I was translated to another scene where I was then talking to Jill and she in much earnest was telling me that I was out of line. Evidently, I had expressed my disapproval of her choices and she was telling me I was out of line in expressing my disapproval. I was confused. And Jill didn’t seem to be making any sense. I was trying to understand where she was coming from but we didn’t seem to be able to break through the cloud of confusion over us. The conversation was too brief to resolve anything. In the end, Jill simply said, “I’ve written a letter detailing my thoughts and I’ll get that to you.” I reluctantly agreed to address it in this manner.
A short time passage took place and I am again at the trading post, still distressed and crying when a close associate of Jill’s entered with a letter for me. I spoke with him for a little while, asking him to represent her and answer my questions. He could see my distress and knew about our confused altercation but was proportionally dispassionate to the situation. He was kind but condescending as he explained in all sincerity, as one would to a child, that Jill had made her choices and that we must accept them. I begged him to mediate for us but he said he didn’t think that was possible because she had made some other choices that were of further consequence to our situation. Very gently and with calm acceptance, he told me that Jill had chosen to commit suicide and that he funeral procession would be by presently. He told me that Jill had explained it all in the letter. He left me as fell to my knees doubled over in wrenching sobs.
Soon, Jill’s casket came by. I went out to follow in the procession weeping as I went. The casket was bourn on an old two-wheel style Mexican wagon/cart. Mexican nuns in their habits bour it away. All were in solemn acceptance including the nuns which seemed the very picture of evil dressed in religion to me. I looked into the faces of the nuns and to my utter dismay I saw the face of our other good friend Amy. My pain and distress turned into despondent grief as I continued following the procession.
Suddenly, I was translated into another place. It was a rustic, historic, trading post building but had the atmosphere of a coffee house. Numerous people were there milling about and meeting with each other but there didn’t seem to be any buying and selling or eating going on. I met with some close friends, Amy and Jill along with other unidentified people. We were conversing about life. We talked about Jill’s new relationship. Yet I was utterly horrified when she announced to all of us with glee that she was pregnant. “We (me and my boyfriend) chose to do it this way,” she announced. I hid my horror but was even more disturbed when the unified response of all but me was a, “Good for you, Jill. We are so happy for you. We support you in your choice.”
I was translated to another scene where I was then talking to Jill and she in much earnest was telling me that I was out of line. Evidently, I had expressed my disapproval of her choices and she was telling me I was out of line in expressing my disapproval. I was confused. And Jill didn’t seem to be making any sense. I was trying to understand where she was coming from but we didn’t seem to be able to break through the cloud of confusion over us. The conversation was too brief to resolve anything. In the end, Jill simply said, “I’ve written a letter detailing my thoughts and I’ll get that to you.” I reluctantly agreed to address it in this manner.
A short time passage took place and I am again at the trading post, still distressed and crying when a close associate of Jill’s entered with a letter for me. I spoke with him for a little while, asking him to represent her and answer my questions. He could see my distress and knew about our confused altercation but was proportionally dispassionate to the situation. He was kind but condescending as he explained in all sincerity, as one would to a child, that Jill had made her choices and that we must accept them. I begged him to mediate for us but he said he didn’t think that was possible because she had made some other choices that were of further consequence to our situation. Very gently and with calm acceptance, he told me that Jill had chosen to commit suicide and that he funeral procession would be by presently. He told me that Jill had explained it all in the letter. He left me as fell to my knees doubled over in wrenching sobs.
Soon, Jill’s casket came by. I went out to follow in the procession weeping as I went. The casket was bourn on an old two-wheel style Mexican wagon/cart. Mexican nuns in their habits bour it away. All were in solemn acceptance including the nuns which seemed the very picture of evil dressed in religion to me. I looked into the faces of the nuns and to my utter dismay I saw the face of our other good friend Amy. My pain and distress turned into despondent grief as I continued following the procession.
the way to the New Jerusalem
There were numerous visitors at my parents’ house and we were all preparing to attend a service at the church of my childhood. These visitors had just recently converted to the faith, however, in retrospect they didn’t look anything like people who converted to my particular denomination. Regardless, without a second thought I accepted them as converts and we hosted them for the night. There was much discussion about the next day and the things that needed to be prepared. They had brought corn which they didn’t know how to prepare. I offered to get up early the next day to prepare it for them. The next morning was busy as a hive as people were getting up and about. I was preparing the corn but because I was doing all sorts of other things in the meantime, I burnt it and nearly half of it had to be tossed out. I was still not “ready” (whatever ready was) when it was time to leave for the service but went with the group anyway, planning to return to finish up later. We left on foot and met a large group of people also on foot journeying toward the meeting house, the church of my childhood. There were many more people than I had expected. There were Mennonites from my old church as well as all sorts of other people I didn’t recognize. But one thing I noticed was that the crowd that journeyed with us was very colorful. When we got to the church building, I made my excuses and began the journey back to my house but I ran into some trouble a short distance away from the church along with other meeting goers. There was a busy railway system with multiple tracks blocking my path. The trains and the people on them were as colorful if not more colorful than the crowd that we had come to church with. Some beings on the trains weren’t necessarily people either. One creature looked like a wookie, except that their coats were of brightly colored plums. It was certain that nobody on the trains was going to church. They were traveling elsewhere and this remote location was only a leg in their journey. There wasn’t even a crossing or a stop through which I could pass safely. I conversed briefly with the others attempting to cross. They acknowledged the danger, advising me to be careful. They even yelled at me to stop as I attempted to dodge across the tracks. I avoided getting run over by a train passing at a very rapid speed.
Tuesday, June 07, 2005
salvation—a migratory journey
There is a place down south where the sun rises and sets and the nights are cool and the days are warm. Here the geese find plenty to eat and are satisfied as they continually call out to each other and to the God who created and sustains them.
From the very beginning of creation, in the life of every human being there is a longing to be in a place of harmony and peace with fellow human beings, the rest of the created world and the Being that sustains them.
Yet before the geese ever arrive in that place down south, they lived in the north woods, where the days suddenly grew colder and the nights longer. At times it was so cold at night there was nothing to sustain them when morning dawned.
In the lives of people everywhere many have become aware of the encroaching darkness in the world about them. Relationships are empty. Life seems meaningless. Hopelessness gnaws on the spirit of humanity as they die a bit, every time they doubt the possibility of a life of peace and harmony.
When the geese begin to feel the cold they instinctively know they must respond. Thus, they take their migratory journey southward, filling the autumn sky with arrow formations pointing continually to their destiny as they migrate together.
There is within the spirit of every person, recognition of the sustaining power of peace and harmony. When the hopelessness and despair rage, and the sustaining Spirit of God speaks into spirit of every person. One by one they respond to the call to believe in the glorious destiny. Many join together in faith with other’s who hope after the promise.
While many geese respond to the encroaching winter and together begin their journey south, there are others who seem to have forgotten to listen to their instinct. They choose instead to stay behind by themselves, in the place they know best, the north woods.
Many people who encounter the darkness and hopelessness, respond to the invitation God speaks to their spirit and begin their journey with others to the place of experiencing more and more fully the peace, love and unity with God, humanity and the world. Others succumb to the darkness in despair and despondency.
As the geese journey south together, they call to each other; they call out to God and the rest of creation. They call to other geese who have not yet begun their journey south, calling upon them to join in the journey. At all times in their journey, they point to their destination, in distinct arrows across the sky. Nobody is left in doubt to the direction of their destiny.
As men and women turn from despair to faith, they begin their journey with others toward the destination of eternal peace and harmony, with God humanity, and all of creation. While they praise God and speak life and encouragement to each other, they call out to others, who have not yet begun the journey, to come and join them. Nobody is left in doubt to the destiny of this community.
The geese flying formation is both a sign and an essential formation to the success of the journey, which requires all to contribute to the direction and leading of the skyne. Their v-formation is both other centered and unified as each bird breaks the air for the other.
Men and women of faith recognize God’s call for them to give of themselves to others who are participating in the journey of faith. Each gives of him/herself according to his/her gifts and talents. The participation of all is essential to the success of the journey.
From the very beginning of creation, in the life of every human being there is a longing to be in a place of harmony and peace with fellow human beings, the rest of the created world and the Being that sustains them.
Yet before the geese ever arrive in that place down south, they lived in the north woods, where the days suddenly grew colder and the nights longer. At times it was so cold at night there was nothing to sustain them when morning dawned.
In the lives of people everywhere many have become aware of the encroaching darkness in the world about them. Relationships are empty. Life seems meaningless. Hopelessness gnaws on the spirit of humanity as they die a bit, every time they doubt the possibility of a life of peace and harmony.
When the geese begin to feel the cold they instinctively know they must respond. Thus, they take their migratory journey southward, filling the autumn sky with arrow formations pointing continually to their destiny as they migrate together.
There is within the spirit of every person, recognition of the sustaining power of peace and harmony. When the hopelessness and despair rage, and the sustaining Spirit of God speaks into spirit of every person. One by one they respond to the call to believe in the glorious destiny. Many join together in faith with other’s who hope after the promise.
While many geese respond to the encroaching winter and together begin their journey south, there are others who seem to have forgotten to listen to their instinct. They choose instead to stay behind by themselves, in the place they know best, the north woods.
Many people who encounter the darkness and hopelessness, respond to the invitation God speaks to their spirit and begin their journey with others to the place of experiencing more and more fully the peace, love and unity with God, humanity and the world. Others succumb to the darkness in despair and despondency.
As the geese journey south together, they call to each other; they call out to God and the rest of creation. They call to other geese who have not yet begun their journey south, calling upon them to join in the journey. At all times in their journey, they point to their destination, in distinct arrows across the sky. Nobody is left in doubt to the direction of their destiny.
As men and women turn from despair to faith, they begin their journey with others toward the destination of eternal peace and harmony, with God humanity, and all of creation. While they praise God and speak life and encouragement to each other, they call out to others, who have not yet begun the journey, to come and join them. Nobody is left in doubt to the destiny of this community.
The geese flying formation is both a sign and an essential formation to the success of the journey, which requires all to contribute to the direction and leading of the skyne. Their v-formation is both other centered and unified as each bird breaks the air for the other.
Men and women of faith recognize God’s call for them to give of themselves to others who are participating in the journey of faith. Each gives of him/herself according to his/her gifts and talents. The participation of all is essential to the success of the journey.
Monday, June 06, 2005
are you an ugly color?
My newest sister-in-law used to live with me. Now she lives with my brother. But I don’t think she much appreciated the way I decorated. She was often after me to paint this or that—the fence, the living room, the ceiling. I gave in to her occasionally. But the point is—somehow I was seeing something she wasn’t seeing. My kitchen walls were peach. I imagined them to be white, because after all, that was what they were going to be. I even bought red, blue, and yellow dishtowels to match because that’s what color my kitchen was going to be. One day I came home from the Re-Use It Center with a cupboard that was painted yellow and I hung it onto the peach wall in my kitchen. As I stood back admiring it, my brother and my future sister-in-law commented. “Wow! That is so cool!”—my brother said as he opened the doors, to determine if everything functioned. “Isn’t it the ugliest thing you’ve ever seen.” my sister-in-law commented. “I’ll have to get some stripper for that paint,” I said, “the wood underneath will look amazing.”
I often see people like I see this cupboard. I’ll see the good wood underneath. I’ll appreciate its good function. I’ll even bring it into my house and install it in a place of honor. I’ll nod my head and agree with my sister-in-law—that it is really ugly. And I’ll talk about what to do about it. And as I use the cupboard, it’s not yellow to me, it’s the color I want it to be.
Please don't be offended if you need work.
The other day someone told me I had gained weight. I was offended. But I had to decide that being offended was a good thing. I was tremendously greatful. It helped me say no to the cookie I was offered today.
I often see people like I see this cupboard. I’ll see the good wood underneath. I’ll appreciate its good function. I’ll even bring it into my house and install it in a place of honor. I’ll nod my head and agree with my sister-in-law—that it is really ugly. And I’ll talk about what to do about it. And as I use the cupboard, it’s not yellow to me, it’s the color I want it to be.
Please don't be offended if you need work.
The other day someone told me I had gained weight. I was offended. But I had to decide that being offended was a good thing. I was tremendously greatful. It helped me say no to the cookie I was offered today.
banqueting in the Kingdom of God
The setting was a beauty school; I have no idea why I was there. If you know me, learning beauty techniques is not even on my list of things to do. However, there I was dilly-dallying in my chair, in a classroom that looked much like my high school English classroom. Everybody but me was either fixing their hair, fixing their face, or fretting about what to wear. They were getting ready for a banquet. I was dilly-dallying in my chair. At one point someone asked me if I’m going to get ready or not. I responded, I don’t know. Maybe I’ll go maybe I won’t. But one thing was for sure…I wasn’t going to be doing all this primping and painting.
[…]
I was seated at a table at the banquet. Again, I was dilly-dallying around in my chair like a kid. The lights were low. There was candlelight and everything was richly decorated and beautiful. Conversation was at a low hum while everyone was waiting for the food. The food was in the next room: buffet style. We waited and waited…then we waited some more! I grew tired of the waiting and asked my dinner companions when we were going to eat. Nobody responded. They simply continued to wait. Finally, I grew tired of waiting and got up to help myself to the buffet. I was handed a plastic bag with which to gather my food. The food was artistically arranged but it was all in the raw: onions pulled up by the stalks and laid on the table, potatoes with dirt still on them, celery with root and stalk. I was to gather my food then give it to the cook so he could cook it.
[…]
I was seated at a table at the banquet. Again, I was dilly-dallying around in my chair like a kid. The lights were low. There was candlelight and everything was richly decorated and beautiful. Conversation was at a low hum while everyone was waiting for the food. The food was in the next room: buffet style. We waited and waited…then we waited some more! I grew tired of the waiting and asked my dinner companions when we were going to eat. Nobody responded. They simply continued to wait. Finally, I grew tired of waiting and got up to help myself to the buffet. I was handed a plastic bag with which to gather my food. The food was artistically arranged but it was all in the raw: onions pulled up by the stalks and laid on the table, potatoes with dirt still on them, celery with root and stalk. I was to gather my food then give it to the cook so he could cook it.
when nobody does anything wrong.
I ran into something that quite took me by surprise the other day.
I did something wrong. I did something I shouldn't have done. I took my axe and chopped down somebody else’s tree on somebody else’s property. I wasn’t supposed to do that, especially without asking the owner.
Now why would I do such a thing? Certainly there were many perfectly good reasons for which I could excuse myself the blame. Such as, the tree was once a weed in a fence line and then became a tree that was now pushing the fence over. Or I was doing my citizen’s duty and helping the property owner, which is the city, maintain its property. Regardless, somebody saw me chopping down a tree and mentioned, in front of the wrong person, that he could come help me with his chain saw and I was left holding the axe, in a manner of speaking. There was a flurry of e-mails about protocol and tree chopping (I am a tree hugger…really! I do love trees.) and who’s property it was and how the PED and urban forestry and the City of St. Paul needed to come out and look at this tree/weed the size of my forearm.
Okay now I’m beginning to excuse myself again in those little side comments. However, I’m still holding the axe and I did what I shouldn’t have done. But here is what I’m surprised by. I couldn’t believe the tone in an e-mail I got from that “wrong person” person who was all about protocol etc. I had said I was sorry and I apologized profusely. I also told her why I did it, but made sure I apologized in humility. In her response to me she seemed almost embarrassed. And she said, and I quote, “nobody did anything wrong…let’s all just forget about it.” Maybe she was embarrassed because she looked like the bad cop but a contributing factor is the “nobody did anything wrong” thing.
Why, I think I have landed on some words I could use as manipulation in the future, if I should choose to sink to that level of interpersonal relationship. I could say, “I’m sorry,” in feigned humility, causing the other party to feel embarrassed because those very words suggest he/she has accused me of wrongdoing. Now, this person must certainly be a bit more leftist and have a “there is no such thing as sin” worldview. However, since I have made a commitment to not participate in such manipulation, I won’t! BUT I find the dynamic, surprising! odd! interesting! and somewhat delightful. It’s also a little sad because a person of this worldview can’t repent and be forgiven of anything. One must instead alleviate guilt by being very good and by rationalizing everything they do which they are not proud of. Then you have to find a place for the Hitlers and try to figure out the lines between the sort-of-bad and the really-bad other. I’ve even seen Christians, try to live like that.
On the other side of manipulation, in genuine sincerity…I believe I’ve seen a little picture of how meekness wins. Certainly, I would have never perceived it had I not been abraded upon by my “heathen neighbors”. But I can just imagine my Amish relatives in a situation as such—there is nobody in the world as humble and ready to say sorry as some of those I find in the Amish-Mennonite circles (mind you, there are also the arrogant and proud). But what a picture of how meekness inherits the earth. And I guess I have inherited that tree/weed, not in meekness but with my axe.
I did something wrong. I did something I shouldn't have done. I took my axe and chopped down somebody else’s tree on somebody else’s property. I wasn’t supposed to do that, especially without asking the owner.
Now why would I do such a thing? Certainly there were many perfectly good reasons for which I could excuse myself the blame. Such as, the tree was once a weed in a fence line and then became a tree that was now pushing the fence over. Or I was doing my citizen’s duty and helping the property owner, which is the city, maintain its property. Regardless, somebody saw me chopping down a tree and mentioned, in front of the wrong person, that he could come help me with his chain saw and I was left holding the axe, in a manner of speaking. There was a flurry of e-mails about protocol and tree chopping (I am a tree hugger…really! I do love trees.) and who’s property it was and how the PED and urban forestry and the City of St. Paul needed to come out and look at this tree/weed the size of my forearm.
Okay now I’m beginning to excuse myself again in those little side comments. However, I’m still holding the axe and I did what I shouldn’t have done. But here is what I’m surprised by. I couldn’t believe the tone in an e-mail I got from that “wrong person” person who was all about protocol etc. I had said I was sorry and I apologized profusely. I also told her why I did it, but made sure I apologized in humility. In her response to me she seemed almost embarrassed. And she said, and I quote, “nobody did anything wrong…let’s all just forget about it.” Maybe she was embarrassed because she looked like the bad cop but a contributing factor is the “nobody did anything wrong” thing.
Why, I think I have landed on some words I could use as manipulation in the future, if I should choose to sink to that level of interpersonal relationship. I could say, “I’m sorry,” in feigned humility, causing the other party to feel embarrassed because those very words suggest he/she has accused me of wrongdoing. Now, this person must certainly be a bit more leftist and have a “there is no such thing as sin” worldview. However, since I have made a commitment to not participate in such manipulation, I won’t! BUT I find the dynamic, surprising! odd! interesting! and somewhat delightful. It’s also a little sad because a person of this worldview can’t repent and be forgiven of anything. One must instead alleviate guilt by being very good and by rationalizing everything they do which they are not proud of. Then you have to find a place for the Hitlers and try to figure out the lines between the sort-of-bad and the really-bad other. I’ve even seen Christians, try to live like that.
On the other side of manipulation, in genuine sincerity…I believe I’ve seen a little picture of how meekness wins. Certainly, I would have never perceived it had I not been abraded upon by my “heathen neighbors”. But I can just imagine my Amish relatives in a situation as such—there is nobody in the world as humble and ready to say sorry as some of those I find in the Amish-Mennonite circles (mind you, there are also the arrogant and proud). But what a picture of how meekness inherits the earth. And I guess I have inherited that tree/weed, not in meekness but with my axe.
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